CascadiaNow is a grassroots social movement dedicated to empowering individuals and communities throughout the Pacific Northwest, celebrating the things that define our unique regional character, and increase the independence of the Cascadia bioregion – socially, politically, economically and environmentally.
So what do we mean by social movement?
It means strengthening ideas, events and issues that help represent the Cascadia bioregion, which are often interconnected, interdependent and mutually beneficial, that only together create the true meaning of Cascadia.
Our goal is to
- share the idea of Cascadia with the 15 million inhabitants of this bioregion in a positive way, that engages each person to be part of our movement and region.
- spread sponsorship, services, resources and support so that each person may be an agent of change around issues they feel important in their community, within the Cascadia bioregion.
- support a region that is autonomous, resilient and self-sufficient, responsible and accountable for it’s own actions – and that uses Cascadia as a lens to transform seemingly impossible challenges to a local context, where real change is happening on a daily basis.
Within this, we highlight our distinct
- Bio-region: defined by the watersheds of the Cascade mountains and from the beginning of the Columbia River Basin.
- Geography: from the renaming of the Puget Sound and Georgia straight to the Salish Sea in 2010, or the Cascadia ‘Megaregion’ for example – “where boundaries begin to blur, creating a new scale of geography”.
- Cooperative Governance and Regional Planning: especially in areas such as high speed rail, environmental policy, local and renewable energy, disaster preparedness and response, dynamic and transparent reform, regional growth and population management.
- Environmental Biology: native flora, fauna, fungi and sea dwellers indigenous only to the Pacific Northwest.
- Geology: the only region in the world to have our own geologic, tectonic plate ‘the Cascadia subduction zone’ – Cascadia may well become independent of the US and Canada much sooner than anyone expected when it ‘splits off’ in the more literal sense.
- History: long united into the Salish coastal tribes before European contact, Cascadia has often retained a sense of self-identity and definition, from Thomas Jefferson to the Oregon Territories, and even briefly as it’s own republic during a two year period where an independent provisional government was established.
- Culture: Cascadian black metal, news articles, indigenous cultures of the Northwest and interior, Cascadia Dark Ales, poetry gatherings, artwork and ceramic exhibitions, bioregional and academic conferences, and of course regional rivalries like the Cascadia Cup!
- Linguistic Characteristics: beginning with the Salish Chinook Jargon trade language, to our own unique patterns of speech today.
- Regional Economy: one of the worlds top 20 – which continues to become increasingly interdependent, locally focused and sustainable.
We are not a political movement because in many respects, we as Cascadians already form a nation.
Not in the sense that we have a military, or rigidly defined borders that would be defended to the death. No, Cascadia is a nation in the sense it is a gathering of individuals and communities who reflect similar desires and needs, a unique cultural identity and most importantly, a common future. In the blink of history, the phenomenon of nationalism is transforming rapidly, as we continually redefine our relationships with the individual, community and our society. And we are transforming with it.
While at the moment we are governed by the same governments as the United States and Canada, we possess distinct cultural elements – language, literature, affiliations, aspirations – and an awareness of ourselves as members of a community which extends throughout our region, rendering many traditional boundaries obsolete and irrelevant. The primary aspects of this nationalism which apply to us within the Pacific Northwest are ones which have existed, and continue to exist in increasingly visible ways, across the border between the U.S. and Canadian states.
These nations, even as large as the United States and Canada, are nothing more than imagined communities. These two countries represent almost a half a billion people, and the point at which we can easily identify with the common needs and cultures of cities more than 3000 miles away are quickly fraying as new technological, political and economic realities turn our attentions and focus towards something more identifiable – the Cascadia bioregion. This idea of common bonds and regional character – are transmitted through media, newsprint, education, sports, and at it’s base root – our individual communications on an interpersonal level. Even at its largest scale, the nation is imagined because the members of even the smallest country will never know most of their fellow members, meet them, or even hear of them – yet in the minds of each lives the image of the community – defined not by their physical interactions but instead by these perceived connections, and the style in which they are imagined.
The Pacific Northwest is unique – in North America, and in the world abroad. We are connected in ways that challenge traditional modes of governance, aspiring to better ways of conceiving of community, locality, geography, and ecology. Cascadia already is an imagined community. One of the primary goals of the Cascadian Independence Project is to spread this idea – that is, to raise awareness of the power through the self-conscious formation and claiming of the elements which we already know make this region distinct, and through the reinforcement of our communal imagination of a Cascadian society.
By acting, then, to facilitate and support our local communities in a variety of ways – sustainability, resiliency, decentralization, empowerment, local autonomy, democracy, bio-regionalism and a fiercely independent spirit – and to help form the dialogues that happen within them and the images which spread through them, we help shape our communities and the realities in which we live. Within this, we affect our character and the the course of any governmental action and influence on the imaginary from which any change can emerge.
We can be limited only by the constraints of what we dare imagine.