The Haudenosaunee Message to the Western World
This piece was originally published in Home! A Bioregional Reader, edited by Van Andruss, Christopher Plant, Judith Plant, and Eleanor Wright, New Society Publishers, copyright 1990.
The Haudenosaunee, or the Six Nations Iroquois Confederacy, has existed on this land since the beginning of human memory. Our culture is among the most ancient continuously existing cultures in the world.
In the beginning, we were told that the human beings who walk about on the Earth have been provided with all the things necessary of life. We were instructed to carry a love for one another, and to show a great respect for all the beings of this Earth. We are shown that our life exists with the tree life, that our well-being depends on the well-being of the vegetable Life, that we are close relatives of the four-legged beings. In our ways, spiritual consciousness is the highest form of politics….
The original instructions direct that we who walk about on the Earth are to express a great respect, an affection, and a gratitude toward all the spirits which create and support Life. We give a greeting and thanksgiving to the many supporters of our own lives—the corn, beans, squash, the winds, the sun. When people cease to respect and express gratitude for these many things, then all life will be destroyed, and human life on this planet will come to an end….
Our essential message to the world is a basic call to consciousness. The destruction of the Native cultures and people is the same process which has destroyed and is destroying life on this planet. The technologies and social systems which have destroyed the animal and the plant life are also destroying the Native people. And the process is Western Civilization….
The processes of colonialism and imperialism which have affected the Haudenosaunee are but a microcosm of the processes affecting the world. The system of reservations employed against our people is a microcosm of the system of exploitation used against the whole world. Since the time of Marco Polo, the West has been refining a process that has mystified the peoples of the Earth.
The majority of the world does not find its roots in Western culture or traditions. The majority of the world finds its roots in the Natural World, and it is the Natural World, and the traditions of the Natural World, which must prevail if we are to develop truly free and egalitarian societies.
It is necessary, at this time, that we begin a process of critical analysis of the West’s historical processes, to seek out the actual nature of the roots of the exploitative and oppressive conditions which are forced upon humanity. At the same time, as we gain understanding of those processes, we must reinterpret that history to the people of the world. It is the people of the West, ultimately, who are the most oppressed and exploited. They are burdened by the weight of centuries of racism, sexism, and ignorance which has rendered their people insensitive to the true nature of their lives.
We must all consciously and continuously challenge every model, every program, and every process that the West tries to force upon us. Paulo Friere wrote, in his book, the Pedagogy of the Oppressed, that it is the nature of the oppressed to imitate the oppressor, and by such actions try to gain relief from the oppressive condition. We must learn to resist that response to oppression.
The people who are living on this planet need to break with the narrow concept of human liberation, and begin to see liberation as something which needs to be extended to the whole of the Natural World. What is needed is the liberation of all the things that support Life—the air, the waters, the trees—all the things which support the sacred web of Life.
We feel that the Native peoples of the Western Hemisphere can continue to contribute to the survival potential of the human species. The majority of our peoples still live in accordance with the traditions which find their roots in the Mother Earth. But the Native peoples have need of a forum in which our voice can be heard. And we need alliances with the other peoples of the world to assist in our struggle to regain and maintain our ancestral lands and to protect the Way of Life we follow.
We know that this is a very difficult task. Many nation-states may feel threatened by the position that the protection and liberation of Natural World peoples and cultures represents, a progressive direction which must be integrated into the political strategies of people who seek to uphold the dignity of Man. But that position is growing in strength, and it represents a necessary strategy in the evolution of progressive thought.
The traditional Native peoples hold the key to the reversal of the processes in Western Civilization which threaten unimaginable future suffering and destruction. Spiritualism is the highest form of political consciousness. And we, the Native peoples of the Western Hemisphere, are among the world’s surviving proprietors of that kind of consciousness. We are here to impart that message.
(From Basic Call To Consciousness, Ed. Akwesasne Notes, Rooseveltown: New York, 1978.)
